Conservatism, Reaction, and the Elder's Responsibility: A Message to My Age Grade

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By ha2tim | Gye-Nyame Journey
There’s a thought that’s been sitting with me lately—something that blossomed during a morning meditation, rooted in reflection, and now ready to be shared with the Family. We talk about mastery a lot in Gye-Nyame Journey—self-mastery, family mastery, tribal mastery, community mastery. And I’m beginning to understand that this isn’t just a sequence—it’s a cycle, a spiral, always turning, always returning, always evolving.At any given time, you’re working on all of them. Getting yourself together while trying to help your family grow. Building family while refining your tribe. Tending to tribe while holding space for community. It's not linear. It’s layered.
But here’s the key: your frame matters. The way you view the world determines how you move in it.
In "African Openness to the Tree of Life," there’s a framework that shifts everything: Sin is not about morality—it's about separation.
Separation from the Creator, from the collective, from yourself. Sin is action, thought, or behavior that pulls you out of alignment—away from harmony, toward disharmony. Not just personal disharmony—but disharmony in the network. Because African spirituality is relational. It's not about whether you’re chanting the loudest or fasting the longest. It’s about how you walk with people. How you honor your connections.
The brother who compiled African Openness lays it down with ancient proverbs: “Those who are not willing to sacrifice shall not be fulfilled.” These short, sharp truths aren’t just poetry. They’re spiritual algorithms—fragments of a larger code for living.
The African worldview teaches us something profound: We live in the in-between. Between life and death. Between order and chaos. Between unity and separation.
And in that in-between space is where we find our power. That space is our laboratory, our battlefield, our sanctuary. Understanding that changes how we judge what happens around us. It shifts us from being reactionary to being intentional. Everything has a role. Even the thing you call evil. Even the moment that knocked you to your knees.
The question becomes: How are you moving through the in-between?
Let’s talk principles. Whether you’re working with the Nguzo Saba or the Millennium 7, your principles form a spiritual compass that shows you which way is home.
Unity. Self-determination. Responsibility. Cooperative economics. Purpose. Creativity. Trust.
When someone is moving in opposition to these, it’s easy to see. You don’t even need to argue. Their spirit tells on them. And when you move out of alignment with them yourself, your soul will whisper—or scream—for course correction.
Ask yourself:
Am I building, or am I breaking?
Am I moving with gratitude, or entitlement?
Am I operating on purpose, or on autopilot?
If you’re honest, you’ll see where the disharmony is. And from there, you can start the real work.
You see someone not walking in Kujichagulia? That means they’re living on someone else’s definition.
Someone not practicing Ujamaa? That means they’re hoarding, not contributing.
Someone with no Nia? That means they’re floating, not flowing.
This framework gives you clarity, not judgment. It’s a tool, not a weapon. Use it to check your own position first. Then use it to protect your peace. Use it to find your tribe.
If this message stirred something in you, that’s not by accident. That’s the Ancestors whispering: “It’s time.”
📌 Now is the moment to get intentional about your own mastery.
Whether you're just stepping into self-work, or you're ready to build with family, tribe, and community—we invite you to connect with Gye-Nyame Journey.
👉 Join the movement.
👉 Walk the path.
👉 Let’s build together.
Tune in to the podcast or reach out directly if you're ready to start your Rites, deepen your practice, or offer your gifts to the community.
📻 Spreaker.com/user/ha2tim
✉️ ha2timgyenyame@gmail.com
Peace, Power & 1hunidyears.
– Baba Ha2tim
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