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Walking the Barbell: Tradition on One Side, Revolution on the Other

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Walking the Barbell: Tradition on One Side, Revolution on the Other I’ve been re-listening to Antifragile by Nassim Taleb—and something caught my spirit this time around: the Barbell Strategy . Taleb breaks it down as a life design where you operate on two extremes . On one side, you’ve got extreme safety . On the other, calculated risk . And in between? Nothing. That middle space is where comfort hides and where fragility is born. This idea got me thinking deeply about how well it aligns with the life we’re building through Gye-Nyame Journey —and how it could shape a political campaign if I—or one of y’all—ever decided to run for office. The Safe Side: Cultural Roots, Community Wisdom Let’s start with the grounded side of the barbell —the side that holds our traditions, values, and cultural wisdom. This is where we store our principles: Umoja, Kujichagulia, Nia . It’s the bedrock. It’s not glamorous, but it’s what keeps us whole. This side includes our: Rites of passage Community cir...

Respect vs. Fear: The Vision That Strengthens Our Collective Work

 Respect vs. Fear: The Vision That Strengthens Our Collective Work

In many conversations—whether with elders, peers, or the youth—I hear the same demand: “I want respect.” But when I listen closely, I notice something troubling. Many are not truly asking for respect—they are asking for fear.

They want obedience, submission, and silence in their presence. They want others to comply without question. They believe that being feared means being honored. But fear is not respect. And confusing the two does more harm than good, especially within our families and communities.

Fear Is a Weak Foundation

Fear may get temporary results, but it does not create true loyalty, trust, or love. A person who fears you may do what you say today, but they will resent you tomorrow. Children who fear their parents may obey in the moment but will eventually rebel or distance themselves. Community members who fear leadership will disengage when they feel safe enough to do so.

Fear silences voices. It kills creativity. It does not inspire growth—it suppresses it. A fearful person follows orders, but a respected person follows wisdom.

What Is True Respect?

At Gye-Nyame, we understand respect differently. We do not see it as blind obedience, but as an ongoing process of truly seeing one another.

If we break the word “respect” down:

  • Re- means again
  • Spect comes from the Latin specere, meaning to see

Respect is the act of seeing someone again and again—not just their outer appearance, their rank, or what they can do for us, but their full humanity. It is a continuous effort to recognize, understand, and value each other.

Respect Is the Glue That Makes Ujima Work

Without respect, Ujima (collective work and responsibility) is impossible. How can we work together if we do not truly see one another?

  • When we respect someone, we acknowledge their value in the collective.
  • When we respect someone, we listen to their ideas rather than dismissing them.
  • When we respect someone, we see their struggles and offer help—not out of pity, but out of understanding.

Fear does not build Ujima. Fear isolates. Fear divides. Respect, on the other hand, creates real power. When we respect each other, we listen because we value wisdom—not because we are afraid of consequences. We help because we understand our shared responsibility—not because we are forced.

How Do We Cultivate Respect Instead of Fear?

  1. See Beyond the Surface – Don’t just look at someone’s title, clothes, or reputation. Take time to truly see them—their experiences, struggles, and wisdom.
  2. Listen to Understand, Not Just to Respond – Too often, we hear words but do not truly listen. Respect means engaging with someone’s thoughts, not just waiting for our turn to speak.
  3. Acknowledge Everyone’s Contribution – In collective work, no role is too small. The person cleaning the space is as valuable as the person speaking on the mic. Respect recognizes all contributions.
  4. Be Willing to Be Seen in Return – True respect is reciprocal. If we want respect, we must allow others to see us fully—our strengths, our flaws, our humanity.

Building a Future Rooted in Respect

If we continue to confuse fear with respect, we will raise children who either become oppressors or reject all forms of authority. We will create leaders who demand submission instead of fostering growth. We will weaken our communities instead of strengthening them.

But if we commit to real respect—if we make the effort to truly see one another—we create a culture where respect is given freely, not demanded through intimidation.

So the question we must ask ourselves is this:

Do we want people to listen to us because they fear us, or because they believe in us?

The answer to that question will determine the kind of families, communities, and legacies we build. Let us choose respect. Let us choose Ujima. Let us choose to see each other—again and again.

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