Conservatism, Reaction, and the Elder's Responsibility: A Message to My Age Grade

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They want obedience, submission, and silence in their presence. They want others to comply without question. They believe that being feared means being honored. But fear is not respect. And confusing the two does more harm than good, especially within our families and communities.
Fear may get temporary results, but it does not create true loyalty, trust, or love. A person who fears you may do what you say today, but they will resent you tomorrow. Children who fear their parents may obey in the moment but will eventually rebel or distance themselves. Community members who fear leadership will disengage when they feel safe enough to do so.
Fear silences voices. It kills creativity. It does not inspire growth—it suppresses it. A fearful person follows orders, but a respected person follows wisdom.
At Gye-Nyame, we understand respect differently. We do not see it as blind obedience, but as an ongoing process of truly seeing one another.
If we break the word “respect” down:
Respect is the act of seeing someone again and again—not just their outer appearance, their rank, or what they can do for us, but their full humanity. It is a continuous effort to recognize, understand, and value each other.
Without respect, Ujima (collective work and responsibility) is impossible. How can we work together if we do not truly see one another?
Fear does not build Ujima. Fear isolates. Fear divides. Respect, on the other hand, creates real power. When we respect each other, we listen because we value wisdom—not because we are afraid of consequences. We help because we understand our shared responsibility—not because we are forced.
If we continue to confuse fear with respect, we will raise children who either become oppressors or reject all forms of authority. We will create leaders who demand submission instead of fostering growth. We will weaken our communities instead of strengthening them.
But if we commit to real respect—if we make the effort to truly see one another—we create a culture where respect is given freely, not demanded through intimidation.
So the question we must ask ourselves is this:
Do we want people to listen to us because they fear us, or because they believe in us?
The answer to that question will determine the kind of families, communities, and legacies we build. Let us choose respect. Let us choose Ujima. Let us choose to see each other—again and again.
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