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KET.N: “Our Thang,” Our Tribe, Our Responsibility

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KET.N: “Our Thang,” Our Tribe, Our Responsibility Great day, Great day, my people! It’s your brother ha2tim, and today I’m bringing you a special reflection—one that digs deep into who we are, what we build, and why we must build together. This article centers around a powerful concept: KET.N , a Kemetic term gifted to our tribe by Brother Kwame Keuchler . KET.N , simply put, means “Our Thang.” Not just something we claim—but something we commit to. Something we shape and something that shapes us. The idea came alive during a conversation about gangster movies—yeah, I love those. One phrase always stood out: “This thing of ours.” And that got me thinking... Because we need that same spirit when it comes to Gye-Nyame. When it comes to Simsa. When it comes to our culture, our children, and our future. We need our own KET.N. KET.N: It Belongs to Us. We Belong to It. KET.N isn’t just a word—it’s a sacred commitment. Our Thang represents a bond with something greater than any individua...

History is Not the Revolution: A Hard Truth I Had to Face

History is Not the Revolution: A Hard Truth I Had to Face

For years, I believed that knowing history was revolutionary. I thought that my Black Studies degree, my ability to recite historical facts, and my understanding of African civilizations meant that I was participating in a revolution. But I was chasing an illusion.

The Illusion of Historical Knowledge as Power

There is a glaring hole in the conscious movement—a political void that many of us never realized existed. My education provided knowledge of history but omitted the political strategies required to challenge the system. And perhaps, during my time, it was expected that those who truly wanted to understand the politics of revolution would seek it out on their own.

But I missed that part.

I never learned about the political dimensions of movement building—the economic strategies, the discussions about capitalism, socialism, and class struggle. Instead, I was left with historical knowledge that, while empowering, did not directly threaten the system.

What Really Threatens the System?

I often ask, “How many Black historians or Afrocentric scholars are locked up right now?” And the answer is usually none. Why? Because knowing history alone does not challenge the system.

Many of my elders—those who truly shook the foundations of oppression—were not just historians; they were political strategists. They understood that the fight was not just about knowing our past but about leveraging that knowledge to disrupt economic and social structures that oppress us. Those who were assassinated or imprisoned weren’t locked up because they taught history. They were locked up because they were mobilizing people with a political understanding of how oppression operates.

When you expose how the wealthy exploit the poor, when you help people—both Black and non-Black—understand how the system is rigged, you become a threat. You don’t just awaken your own tribe; you make others who are struggling see the common enemy. That’s when you become a problem that needs to be "solved" by the system.

History Without Strategy is Just Talk

For years, I believed that many of our elders were persecuted simply for teaching Black history. But now I see the deeper truth. The system doesn't care if you argue that the Egyptians were Black. It doesn’t shake when you claim that Black people invented most of the major technologies in the modern world. White supremacy and capitalism are not threatened by knowledge alone.

What threatens them is a proper political and economic analysis—one that connects history to strategy. When history is used to expose economic exploitation, challenge power structures, and build alternative systems, that’s when it becomes dangerous.

Are We Seeking Acceptance Instead of Power?

Looking back, I have to wrestle with the possibility that my early education in the conscious community was subtly geared toward seeking acceptance rather than power. I was surrounded by intelligent individuals, all demanding recognition for our achievements within a system that was never designed for us.

But here’s the trap: as long as we only seek acknowledgment from the system, we remain in a cycle of inertia. We strive for excellence within their framework instead of building our own. We demand recognition of our contributions rather than directly confronting and dismantling oppressive structures.

White Supremacy is a Bully That Avoids the Real Fight


At the end of the day, white supremacy operates like a bully. It does not want a fair fight. It doesn’t want to engage in real debate or ideological battle—it would rather eliminate threats through economic sabotage, legal entanglements, or outright violence.

And that’s why the real revolution has to go beyond just knowing history. It has to be political. It has to be economic. It has to be strategic.

I’ll stop here for now. But I leave you with this: Are you truly challenging the system, or are you just collecting knowledge for knowledge’s sake?

Think on that.

— Brother Ha2tim, Gye-Nyame Journey Media

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